Perspectives Perspectives â. . . in the day that you eat of it you shall surely die.â
The Threat of Death
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by Alan Bondar
ow many deaths were threatened by God in the they ate the fruit? The answer is yes. They died a death that Garden? The answer is one. Only spiritual death dayâspiritual death. You see, if the meaning of âin the dayâ was threatened by God as a consequence for sin. means simply âas certain as,â that does not remotely imply Physical death was always a natural part of being human, not that two deaths were threatened in the Garden. It simply a consequence of sin. implies that whatever kind of death was threatened would To prove this, weâll begin by dealing with the Hebrew certainly take place. The only reason one would seek to find idiom, âin/on the day.â Some have attempted to make a case another death beyond the death that they died that day is if for physical death as a result of sin because this Hebrew idiom they are bringing presuppositions into the text from a faulty can be translated as, âdying you shall die,â or âas certain as.â eschatology that demands a physical death as a result of sin. The idea is that the idiom applies to the day on which they ate Even the dialogue between Eve and the Serpent demands the fruit rather than the day on which the death would take that they understood that an immediate death would place. In other words, when you eat the fruit, that day the certainly take place the very day they ate the fruit. Look at curse of certain death will be enacted. But when that certain the dialogue: death will take place is unknown. Here are a couple other places this idiom is used: Now the serpent was more crafty than any other beast of the For on the day you go out and cross the brook Kidron, know field that the Lord God had made. He said to the woman, âDid for certain that you shall die. Your blood shall be on your God actually say, âYou shall not eat of any tree in the gardenâ?â And the woman said to the serpent, âWe may eat of the fruit of own head. (1 Kings 2:37) the trees in the garden, but God said, âYou shall not eat of the Then Pharaoh said to him, âGet away from me; take care fruit of the tree that is in the midst of the garden, neither shall never to see my face again, for on the day you see my face you touch it, lest you die.ââ (Gen 3:1-3 ) you shall die.â (Exodus 10:28) When would they die? How did Eve These are two of the verses sometimes To wrongly identify the death and the Serpent understand Godâs used to make a case that the idiom âon the of Adam is to wrongly conthreat? Letâs read on: dayâ means simply, âas certain as.â In the struct eschatology. 1 Kings example, it is certainly plausible But the serpent said to the woman, âYou that the death which was threatened will not surely die. For God knows that would not necessarily take place on the day they went when you eat of it your eyes will be opened, and you will be out and crossed the brook Kidron. But the reason why this is like God, knowing good and evil.â (Gen 3:4-5) plausible is not because âon the dayâ makes it plausible, but because âknow for certainâ makes it plausible. âFor on the Did Eve sit down and think, âNow if I just eat this fruit, I day you go out . . . know for certain you shall die.â What will know I will begin to know good and evil over the course happen on the day they go out? They would know for certain. of the next 930 years until one day I will just know it all?â The verse does not say âon the day you go out you will die.â It Of course not. Thatâs ridiculous. She thought what anyone else would think: âIf I eat this fruit, Iâll be like God knowing says âon the day you go out you will know for certain.â In the Exodus verse, Pharaoh did not mean, âon the day I good and evil right away.â This is evident from the verses that see your face, you will die in 930 years.â Surely, his threat was follow: intended to mean, âif I see you again, Iâm going to kill you So when the woman saw that the tree was good for food, and right then and there.â Genesis 2:17 matches Exodus 10:28, that it was a delight to the eyes, and that the tree was to be not 1 Kings 2:37. What we have, then, in Genesis 2:17 is not desired to make one wise, she took of its fruit and ate, and a threat that a death will certainly take place at some point in she also gave some to her husband who was with her, and time, but that a death will take place in the day they would he ate. Then the eyes of both were opened, and they knew eat the fruit. that they were naked. And they sewed fig leaves together and Even if we were to grant the proposition that the idiom made themselves loincloths. (Gen 3:6-7) in Genesis 2:17 simply means that the death would certainly When were the eyes of both of them opened? Right away! occur, then all we need to do is find out when the death took Thatâs how they knew they were naked. And notice that weâre place. Did Adam and Eve die in the day; albeit as soon as talking about spiritual eyes here, just like the curse of death
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FULFILLED MAGAZINE ⢠SUMMER 2019